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Personal Reflections - In Camps
Judith Rubinstein Remembers Some More | Judith Jaegermann JUDY
(WEISZENBERG) COHEN
March 19, 1944 is etched in my memory forever. The day the Holocaust started in Hungary. This was the day the German Nazis occupied the country and linked arms with their Hungarian counterparts. This was the day when our lives, as we knew it then, was shattered forever and I was fifteen and a half years old, the seventh and youngest child in an Orthodox Jewish family. I had three brothers and three sisters.
My parents were Sándor and Margit Weissenberg, (nee) Margit Klein. We lived in the city of
Debrecen, in Hungary.
As I recall, life for us Jews in Hungary in general
and for my family in particular wasn't exactly a bed of roses even before the
Nazi occupation. Hungary was a military and ideological ally of Nazi Germany.
After the Anschluss of Austria in March, 1938, vicious, discriminatory laws against the
Jews were enacted and little by little we were stripped most of our civil
and human rights. For my sister
Klári and brother Leslie the most
devastating was the edict called "Numerus Nullus" whereby Jewish
students were not permitted into universities. My father had a metal and
scrap-iron yard. With the start of the war in September 1939, the authorities
revoked my father's business license because iron & metal became war material
and Jews were no longer permitted to handle it. Nobody, in authority, cared
how a family of nine could exist without any income. On that fateful day, on March
19, 1944, I remember standing at the
window with some members of my family, behind the curtains and watched in horror as the German Nazi troops
were roaring in on motorcycles. A nauseating fear gripped my stomach
at that moment and have not left me for decades to come.
I recall that Passover was the last Jewish Holiday
my parents and four of my seven siblings spent together in the year 1944.
My three brothers were already gone - conscripted for forced labour, attached to the
Hungarian army as virtual slaves. (Munkaszolgálatos.) No uniforms, no
guns.
Once the country was occupied, the pattern was the
same in Hungary as in all other countries in Nazi occupied Europe. A Jewish
Council (Judenrat) had to be created. Through this council one
edict after another was announced. by the Nazi occupiers. We had to wear a specific size yellow
star on the left side of our chest, on the outer garment, at all times.
Which naturally made us vulnerable targets in public places in the midst of a
hostile population. Our Jewish
schools were closed immediately. Jews had to give up all of their valuables, furniture,
rugs, furs, money, gold, silver items and anything else that the insatiable Nazi "appetite" desired
to hoard or ship to Germany. (The Nazis committed the greatest robbery of
the century. ) One day my father was called to the Gestapo.
They wanted our gold treasures that we didn't have. He came back with badly
swollen feet that he could hardly walk. The Nazis beat his soles to a
pulp.
Then the order came for the creation of two ghettos
in the predominantly Jewish district. The small ghetto and the large one.
We lived in the area of the city that became part
of the ghetto. There were three dwellings situated around a courtyard and
we had to open a huge iron door, from the street, to enter. One house
was ours, one belonged to my Uncle Vilmos, my father's oldest brother
and his wife Sarolta. They were childless and to us, seven siblings, they
were like grandparents. In the third dwelling lived Aunt Rózsi and
Uncle Herman with their two grown daughters. All these were simple dwellings,
since we were not rich, but the many potted plants in the courtyard, my
mother's favourites, made it colourful and scented the air, during the
spring and summer.
I fondly recall the time
when mouth watering aromas would permeate the air from the constant making of
preserves of varied vegetables and fruits. The making of smoked meats and other
goodies - to provide for the winter in a world where ready made, store-bought
food was non-existent or would have been shunned by proud home makers like my
mother was. My family, my friends, my school, my modest home, were the eminently safe and happy
world of my young childhood. So it happened that,
in the ghetto, all members of our extended
family moved in with us and my two uncles' homes. There seemed to be people
everywhere. We were terribly overcrowded, especially at night when we all
had to lie down somewhere to sleep. Wall to wall people. Of course, the
toilet facilities became totally inadequate. As a community, our isolation from the rest of the
population in the city, was complete for they built a wall around the ghetto.
We were miserable. The women tried
to make meals with the meagre supplies but it was never enough. Lack of
adequate food and medical supply, lack of freedom, lack of privacy made
life more and more desperate, each day. However, little did we know
how well off we were in comparison of what was still to come.
We had some unexpected,
clandestine help in the ghetto from some very kind people who were reluctant to
identify themselves. They brought us much needed food, especially for
children, during the darkness of the night. I believe they were
Jehovah
Witnesses. They dared to follow their conscience and refused to be bullied
into being indifferent bystanders. One horrible day it happened.
It really came to pass. The dreaded deportation,
in cattle cars. I still see many of our neighbours lining the streets watching
and laughing (there was the odd tear here and there) as we were led through
the city to the brick factory. People with whom our parents were friendly
for thirty some odd years how could they turn adversaries in a mere couple
of years, some in a few months? It was difficult for my young mind to
understand this and it is still incomprehensible.
The "journey" in the cattle car took 3-4
days. How can one adequately describe the "inside" of the cattle
car packed with 78 people? My father as a pious Jew, prayed, but judging from
the expression on his face, I am sure
he felt betrayed by his God. My mother cried, my 18 months old baby nephew who
was very sick, whined
constantly for food we didn't have and we, all 78 of us, wished for some
water that no one supplied. The atmosphere in the cattle car, definitely
foreshadowed of what was to come. For at the end of the "journey"
we arrived to the hellhole of the world, a death camp called: Auschwitz
Birkenau, in Nazi occupied Poland.
The two men, prisoners themselves in striped clothing,
whose job it was to get us all out of the cattle cars, kept shouting "los,
los, heraus, schneller," were also telling the young women, who were
with children, in a whisper: "give the children to the grandmothers"
and kept repeating it. No time to explain why, just this urging. I didn't notice
any woman, including my sister-in-law who was holding her 18 months old
infant son, handing them over to their own mothers.
Then, as we disembarked, we were instantly separated
from the men, and that was the last time I saw my father. Children 14 and under,
regardless of their gender, were ordered to go with their mothers. Then came the infamous selection,
by the "thumbs". High ranking SS officers using their thumbs
only to indicate who goes where. To the left: women with children, pregnant
women, older women (45 and up). To the right only the young women.
In a second we were
sentenced. I was torn from my mother without understanding
what was happening or having a chance to say good bye. We didn't know we
had to say good bye. At 15 1/2 this was pretty devastating.
Still, I was lucky for I had my three older sisters
with me, at least for a little while. After having been stripped of our
clothing, shaved of all our bodily hairs, humiliated and degraded by being
forced to stand naked in front of all those SS men and women; allowed two
minutes of cold shower and given a dress (really a piece of rag) to wear,
we were marched to the camp that became our "home" for a few
months. This was called, B/III
or Mexico, the name the prisoners gave this most primitive of camps in
Birkenau. Etched in my memory is
how my sisters:
Évi, Klári, Erzsébet
(Böshke) and I, cried through that first night. We were all lying on the
bare floor, tightly packed like herrings in a jar, and cried, along with all the
others. I cannot recall crying again till after the war.
In Birkenau, even though we learned the
next couple of days that all those who went to the left at our arrival, my parents; my
sister-in-law with her infant son; all my female relatives with their
young children were murdered in the gas chambers, even though
we lived with the constant stench of burning flesh, there was no time to
mourn. Every ounce of our being was needed for survival and survival alone.
We also realized, albeit too late, that those men
who urged the mothers to hand over their children to the grandmothers,
were really trying to save the lives of the young mothers. For they knew
that the elderly and the very young will be murdered by gas anyway, regardless
who held their little hands or carried their tiny bodies.
In hindsight, I can see that in Birkenau being a
father didn't automatically sentenced a man to death. But being a mother
with a child or being pregnant, or just holding the little hand of a child, meant
instant death. My dearly beloved oldest sister,
Erzsébet, 27 by that time, a seasoned Socialist-Zionist, (Hashomer Hatzair) politically
aware, understood clearly that here a genocide was taking place and tried
to make sure we'll survive. The first thing she did was: she borrowed a
knife and got hold of a piece of wood somehow and made four "spoons".
With these spoons she "force-fed" us younger siblings by instructing
us to hold our noses and try to swallow that awful looking and tasting
"dörgemüse" soup that was dished up to us as something edible.
I still hear her voice: "we must survive -- eat, eat and eat. Our
existence in Birkenau, the hell on earth, was very precarious.
Any hour of the day there could be a "selection". This meant
that we had to file by, in front of Dr. Josef Mengele or, other doctors, most of
the time naked, and we were inspected. Those who were considered too
skinny, or showed sign of any illness or had a rash on her body or face were
"sentenced" to be murdered in one of the four gas
chambers. The fear of these events engulfed me at all times. I
was absolutely horrified to be left alone, to be separated from my sisters
or sent to be gassed. I did develop a stomach ulcer as a
result. There were
corpses all around us - constantly. These were picked up usually during those gruelling
roll-calls (Zehlappel.) in full view. These 'almost corpses' were handled
like logs. Just thrown on a men-pulled wagon. But much too often
they weren't really dead yet. Their arms started to flail, the eyes in
their sockets moved around, like silent pleas for help. These memories stayed with me
for decades, giving me nightmares. After the war I learned that these half
dead, half alive women weren't gassed but cremated while still breathing. I
still have sharp memories of feeling hunger - a relentless, never-ending hunger. Not even
a shred of hope of ever satisfying it. Then
the day I feared most, arrived! It happened! I
learned after the war, that eventually, when the Nazis started to evacuate
Auschwitz-Birkenau, she too was sent to Stutthof concentration camp.
There, she miraculously met up with Évi and Klári. Now the three of them
were together and I was all alone. Reportedly, she told Évi and
Klári that I had been gassed. I
also learned, many years after the war, that I and the whole group, we owe
our lives to a number of courageous women and men. The women,
as members of the resistance in Auschwitz, managed
to smuggle out explosives from the factory, Union Werke, where they
worked. They gave it to
the men who worked at the gas chambers in the Sondercommando. The men,
reportedly, made a very primitive bomb in a sardine can with the explosive
powder the women gave them and managed to blow up crematorium IV and the adjacent gas
chamber. Killing a number of German SS gaurds. After
this incident the gassing of prisoners stopped for a few days. That was
our luck. I understand the gassing resumed again and continued till
mid November 1944. My
sister Erzsébet, of course, was unaware that instead
of being gassed, our entire, selected group was directed to another camp for
overnight and next day shipped to a concentration camp called
Bergen-Belsen. Here, while in the beginning, conditions were better then in Birkenau,
very quickly the situation deteriorated and large scale starvation set in.
At this point, I reached the ripe old age of 16 and was all alone. The Feig
sisters, Sári and
Edith, whom I knew personally from home,
took pity on my solitude and at my request, I became their lagerschwester (camp
sister). From then on, we looked after each other. Mainly Sári, who was
about seven years older, looked after us. The three of us shared absolutely
every scrap of food. In a death camp it was very important to know that
someone cared whether you wake up in the morning. Without the help and
care of Sári and Edith I would not have survived, I am sure of that. In
January 1945, from Bergen Belsen, 500 of us, were taken to work
in a Junkers airplane factory, in Aschersleben, somewhere near Leipzig, in
Germany. Twelve hours of slave labouring
per day was very tough for our, by now, greatly weakened constitution. But, in
comparison with death camps, the accommodation seemed palatial. It was January
1945 when we arrived and bitter cold even if one was properly clothed --
which we
weren't. Blissfully, the barracks were heated with huge, round,
hot water pipes running through the rooms. We each had single bunk beds, with
thin straw "mattresses" and many bedbugs for sleep-mates. The
quality and the quantity of the food was also better, while still not
enough. We used to marvel at the bits and pieces of meet and potato
swimming in the thin soup.
My foreman, in the factory was a French war prisoner
called, Argo. 80% of all those who worked there were prisoners of one kind
or another. All from Nazi occupied, oppressed Europe. There were small
contingents of Nazi collaborators too, who came as " freiwilling arbeiter"
(volunteers) to help the Nazi war effort. Some were from Belgium and some were, mainly
women, from the Ukraine. We worked here till sometime in
April 1945. Unexpectedly, early, one Saturday morning the American Air Force came, the
bombardments started and the factory was destroyed within hours - levelled with the ground.
Watching the bombs fall was a beautiful sight. Obviously the war was coming, slowly, too slowly for us, to an
end -- so we thought and hoped. Once the factory was in ruins,
we had no work. All our SS guards have disappeared overnight. Then the
order came to be transported to Buchenwald. The high ranking SS officer
who was suppose to carry out the order, did not. Instead he ordered us
to go on a "march" to nowhere. We had to pack up our meagre
belongings, line up, get to the highway and march. Just march ! march ! he ordered
and "supplied" us with guards and he too disappeared. I have no idea how long this march lasted. Maybe
twelve days or maybe less. We had no calendar. All I know is that we marched and starved, starved and marched
for there was no supply of anything for us.. I have no idea how Sári, Edith
and I managed to survive. We lived and acted like animals.
Raiding garbage
cans, begging, ate rotten vegetables dug from the fields. Those who couldn't keep up were left by the wayside
to die. Finally, this group of emaciated, dirty, utterly hopeless, bedraggled group of Jewish
women were liberated, inadvertently, on May 5, 1945, by the American Army
in a small town called: Düben. I believe, we numbered less than 200 of the original
500.
We were not the only
"marchers" on the roads in Nazi Germany. Every day we saw
"marchers" like ourselves, in striped clothing, dragging themselves on
the other side of the road, going in opposite direction. There was this
unbelievable, no-rhyme-or-reason, marching in Nazi Germany during the last few weeks before the end of
the war and the Holocaust.
One day, however, while
marching, we saw a group of soldiers, on the other side of the highway, marching
and being brutally beaten, with huge horsewhips, by their numerous SS soldier-captors. I am glad that in spite of our terrible condition and
hopelessness, we remained humane enough to be horrified by what we
saw. We stopped briefly to watch for these were different soldiers - they
were all black men in various, tattered uniforms. Some wore white
turbans. We were amazed - we never saw people like these before.
Today, I know they were black
soldiers from the colonies of the British commonwealth and some from the French
colonies. They came to help their white "brethren" to fight the Nazis
in Europe. Far from their cities, towns and villages and families. I am eternally
thankful to all those soldiers, from all over the globe, who were willing to
give their lives, if need be, to see this world freed from Nazism and Fascism.
The joy of liberation! We
comprehended its significance only in terms of that moment's misery --
what it will do for our bodily needs. After we became "born-again" human beings, the
anguish set in. We started to think about the future. The question we all asked, I asked:
"What now"? "Do I still belong to
anyone or, at 16, am I all alone on this earth?" It was a heart-wrenching
question we all wrestled with. Where is the rest of my large
family? In search of them I decided to go back to Hungary and so did Sári
and Edith. We went back - home(?). There I found the youngest of my three brothers,
László (Leslie). He was still in very week physical condition, but he was there, he was alive.
I went back to school trying to block out all that I experienced in the camps,
that no one wanted to believe at that point.
Only months
later did we learn that our sister Évi has also survived and is living in
Germany in one of the Displaced Person, (DP)camps. In February 1946, Leslie and I left Hungary, this time
voluntarily and for good.
It was
an illegal and very difficult journey, back to Germany, through the Austrian
mountains, with the (Zionist) Bricha organization. However, eventually, the three of us, had our tearful,
bittersweet reunion. (Of course, I was the last person Évi expected
to see alive.) She told us her harrowing story of
survival. Among other stories she had to tell us that our sisters Klári and
Erzsébet died, practically in her arms,
in the Stutthof, concentration camp. Klári suffered from severe malnutrition
and at one point went blind as a result. Plainly, she was murdered by the
Nazis by starving her to death. Böshke was also starving but at the end,
untreated pneumonia coupled with extreme starvation that killed her. My
dearly beloved sister, Évi, felt guilty, till her dying days, for
not have been able to save her two sisters in Stutthof. A guilt she shouldn't
have had. Such was the aftermath of the Holocaust on my sister. While we were back in Hungary, Leslie and I learned
that our two oldest brothers were killed in the Ukraine. My oldest brother Jenö was murdered along with 400 hundred other Hungarian Jewish men because
they were in a hospital, sick with typhus, and the withdrawing Hungarian
army instead of taking these sick men back with them to Hungary, they burned down the
hospital
in Dorosits -- with the sick men inside. Luckily, a few men managed
to escape from this inferno unnoticed - to tell it all. Jenö's infant son,
Péter, and wife Magda Weisz, were murdered in the
gas chambers of Birkenau. Father and son were murdered in two different hells of
the Nazi Era and they never laid eyes on each other. His wife, was
pregnant when he had to leave home. My other brother Miklós, was last seen alive
before a big battle at Voronyez, in the Ukraine. Most likely he was killed in that battle
that wasn't his battle at all. The three youngest of my,
once large, family survived. After a two year stay in the Bergen-Belsen
displaced persons camp, near Hanover, in Germany, we managed to emigrate to Canada in 1948
, as needle trade workers. We lived up to our contractual agreement.
I went back to school and retrained myself for office work. I became a
loyal and useful Canadian citizen My
adjustment and acculturation to Canada is another story for another day.
Eventually, I married a wonderful, Canadian born
man, Sidney Jessel Cohen, and we have a daughter, Michelle Elizabeth and a son,
Jonathan Alexander. My sister and brother never married
and unfortunately, they both died, years ago, of cancer. The memory of the death camps and being victims
of the Nazi Holocaust never fades. Still, through the decades, we accomplished
a lot. We triumphed over agony and despair. We learned to trust,
love and being loved again. We built new lives and found even happiness.
© Copyright Judy Cohen, 200 |