The Circumstantial Evidence
What is "Circumstantial
Evidence"?
In courts of law it means "A set of
facts or circumstances that would cause a person of ordinary and prudent judgment to
believe beyond a mere suspicion (1882 Hicks Vs Faulkner)". Nothing more,
nothing less. Many people have been convicted on "circumstantial
evidence".
In this case, I intend to present to you,
what I believe is the identity of George Schryver. Please check all the information
carefully and then please give me your opinion.
I have spent a great deal of time checking
LDS microfilms 1312256 and 1312257, the records of St. Michael's and Zion Lutheran Church
in Philadelphia and I invite you to check them also. I have also checked other
neighbouring Parishes without success.
This is my theory:
Johann Martin SCHRYVER married Anna Rosina WAHLIN. I checked the records for any evidence of a baptism of George WAHL to dispel any argument that George may have been illegitimate, however no baptism was found.
Lets examine more of the obvious errors.
Johann Martin SCHRYVER is baptised on
31 October 1762 and his father is listed as Johann Martin SCHREYER and his mother is
listed as "Hannah Barbara". The sponsors were listed as Johann Peter KLEIN
and his wife "Eva Maria". Wasn't the wife of Johann Peter KLEIN named "Eva
Dorthea" as listed on Johann Peter Schryver's baptism? I think not. Later baptisms
also give her name as Eva Maria. Therefore the record of Johann Peter's baptism had
another error.
Look at the baptism of Johann Martin
SCHRYVER on 01 July 1764. The only obvious error
is the spelling of the surname. Why another son named Johann Martin? The only
explanation is that the Johann Martin SCHWERERS who died 04 April 1763 was the son of
Martin and Rosina and they again named a son after the father and also the sponsor, Johann
Martin WOLL (should that not have been WAHL? Probably the father or brother of Anna Rosina
WAHLIN?).
One very obvious error, that was later
corrected, occurred on 31 March 1765 at the
baptism of Eva Maria. Her name was recorded as Rosanna and the wife of Peter KLEIN was
also recorded as Rosanna. When Eva Maria died 04 September 1766 someone must have checked
the record book for her baptism and discovered the error and made the corrections.
Both Rosanna names were changed to Eva Maria.
The next baptism was Henrich born 17
February, son of Martin and Anna Rosina (surname difficult to read) and bp on 08 March 1767. Heinrich died 10 April 1769.
Another Eva Maria was baptised on 09 July 1769 and her parents were listed as
Martin and Anna Rosina and the sponsors were Peter KLEIN and his wife Eva Maria. The
surname is difficult to decypher but it does appear similar to the rest.
Then on 14 September 1771 another Peter is baptised
as son of Melchoir and Rosina. Why would they have two sons named Peter? Their first son was indentured for 17 years and may return some day, so why
name another son Peter as that might only cause confusion. The only reasonable
conclusion one could reach is that the first son was "Johann George", not Peter.
On 02 January 1774 another Eva Maria is baptised
as the daughter of Martin and Anna Rosina and the sponsors were Peter and Eva Maria KLEIN.
I also saw an internment on 13 January 1760 for Johann George Schafer who died at age 59. I wonder if this would have been the father of Johann Martin Schryver. And if it is, it is also possible that a year later George was named after him.
Now let's progress to the late 1700's in Ontario.
The records of Rev John Langhorn have the following in Fredericksburgh:
George Shriver 3rd (twp) & Catharine Pickle m 03 Mar 1789.
John s/o George & Catharine Shriver bp 24Feb1790.
Mary, d/o Johannes Jerry & Katreen Shriver bp 29Jan1795.
Nancy, d/o Johan George & Catharine Shriver bp 03Oct1798.
The last 2 entries indicate that George knew his
first name was Johann and it is again obvious that a Minister made a mistake as Rev
Langhorn recorded the name at the bp of Nancy as Jerry instead of George.
It is unfortunate that George's age or date of birth was never recorded in any documents, at least none that I have been able to locate at this time. It would have been conclusive evidence if he had recorded his birth date as 04 February or even given us his year of birth. The records of the KRRNY do not include either age or year of birth for George.
Conclusion:
George Schryver was born 04 February 1761 and bp 22 February 1761 as Johann Peter. There is no other reasonable explanation for his missing baptism. His parents were married in 1760 and there were only 2 baptisms between then and 05 January 1763 when George was indentured. We know Johann Martin died in 1763 just after George was indentured and the remaining child MUST BE Johann (Peter) George SCHRYVER.
What do you think? Do you agree or not? Go to the MAIN PAGE and click on "Comments or Suggestions at the bottom and send me an email to let me know what you think.