Evidence from the Qur’an
A common mistake among people is their thinking of God
as a super human being somewhere up in the sky. Then they attribute all
kinds of human activity and relationships to God as if He was like human beings.
Once it is clear that humans have children, such people conclude that God
has children too. But God declares this idea to be false.
God tells us in His Book that there is nothing like Him
(see surah 42:11). God also says that there is nothing comparable unto Him
(112:4). Surely, God is not a physical being. God tells us:
comprehends Him not, but He comprehends (all) vision” (Qur’an 6:103).
God declares that those who impute sons and daughters to
Him do so falsely and without knowledge (see surah 6:100). The Qur’an
appeals to our reason by saying:
Originator of the heavens and the earth! How can He have a child when he
has no consort, when He created all things and is Aware of all things?”
This is in obvious reply to those who may claim that God
has a literal son or daughter, terms which in human languages mean the offspring
of a pair.
Some may say, however, that God can produce a child
without having a consort. In that case, you are not speaking of a child
but a creature of God. In any case, God declares that He begets not, nor
is He begotten (surah 112:3).
Some may say that God has adopted a child. God
declares that this idea too lacks reason. Since everyone already belongs
to God, what then is the point of adopting? God says:
say: Allah has taken unto Himself a son. Be He glorified! Nay, but
whatsoever is in the heaven and the earth are His. All are subservient
unto Him. The originator of the heavens and the earth! When He
decrees a thing, He says unto it only: Be! and it is” (2:116-117).
The idea that people should be called children of God is
an erroneous one. Why not call them what they are? They are mortals
of God’s creating. To those who say, “We are the sons of Allah and His
loved ones,” Allah tells us to say as follows: “Why then does He chastise
you for your sins? Nay, you are but mortals of His creating” (5:18).
God is not like humans to need children. God
declares that He is self-sufficient. He has no need for such things (Qur’an
It just so happens that people have a tendency to
regard righteous persons as children of God. But God instructs us to call
them not His children, but His righteous servants. God says:
“And they say: The Beneficent has taken unto
Himself a son. Be He glorified! Nay, but (those whom they call sons)
are honoured slaves; they speak not until He has spoken, and they act by His
In the next part we shall see that one such righteous
servant of Allah is called Son of God by the people, although he himself did not
call himself by this title but continually made it known that he is a servant of